Blog Archives
Bronchitis – Natural Healing With Essential Oils
According to recent clinical studies, those who suffer from bronchitis can now from comfort and relief by diffusing and applying essential oils, which are as effective as antibiotics.
The symptoms are brought on by inflammation of the bronchial tube lining accompanied by heavy mucus discharge. Whether it be brought on by an infection or exposure to pollen, chemicals or other air pollutants, it can eventually lead to emphysema.
If you suffer from a persistent hacking cough, difficulty breathing or mucus discharge from lungs, this may be an indication of bronchitis. The inhalation of essential oils that are high in antimicrobial properties may help combat the infection.
Essential oils recommended for bronchitis include:
Cypress, Rosemary, lemon, cinnamon, eucalyptus, frankincense, marjoram, sandalwood, ravensara, thyme, birch, myrrh, dill, fir, spruce, pine, oregano, helichrysum, rose, tea tree, clove, lavender, spearmint, Clary sage, hyssop, and myrtle.
For more information about how to obtain 100% Pure, therapeutic grade essential oils, please visit http://HealWithEssentialOil.com.
Essential Oils for Inflammation
There are several essential oils for inflammation, so you may want to try different ones.
A teaspoon of wintergreen is the equivalent of almost twenty-two adult aspirin – so you’d only need to use a drop with a carrier oil. Oregano has been shown to reduce inflammation by 94%. Myrrh oil is rated as the second best anti-inflammatory essential oil. Frankincense resin is the best treatment for arthritis. These oils can be mixed with neutral oils such as grape seed oil or olive oil and be applied directly to part of the body suffering from inflammation. They can also be used in diffusers for a constant stream of low levels of oils into the brain and body as a whole. Best of all, there are no side effects from the use of essential oils.
Frankincense and Myrrh Essential Oil Blend
Here’s an easy blend you can try!
What you will need:
5 drops Frankincense oil
5 drops Myrrh oil
90 drops Olive oil
5ml empty bottle
Pipette
What to do:
1. Take an empty, clean bottle and add the appropriate drops of Frankincense and Myrrh essential oils.
2. Add the appropriate amount of olive oil to the bottle and cap. Gently shake to mix oils together.
3. Place on dab on pulse points to wear as perfume.
This blend also makes a nice anointing oil to carry with you for times when friends are sick and need prayer. Use as needed. Frankincense and Myrrh both have incredible healing properties. To learn more, visit http://HealWithOil.com. If you are interested in purchasing therapeutic grade essential oils, please visit http://HealWithEssentialOil.com.
Emotional Healing With Essential Oils
Many people wonder about how to use the oils for Emotional Health and Healing. This is great information about using Therapeutic Grade Essential Oils to work with the emotional body. Thanks to Gary Young’s sister, Nancy Sanderson for putting this informative and educational email together.
There is more focus on emotional behavior and psychological conditions of the body now than at any time in our history. Many doctors are recognizing the possibility that a number of diseases are caused by emotional problems that link back to infancy and perhaps even to the womb. These emotional problems may have compromised our immune system or genetic structuring, causing children to be come allergic to something that the mother ingested while pregnant.
Essential oils play an important role in assisting people to move beyond these emotional barriers. The aldehydes and esters of certain essential oils are very calming and sedating to the central nervous system (including both the sympathetic and parasympathetic systems). These substances allow us to relax instead of letting anxiety build up in our body. Anxiety creates an acidic condition that activates the transcript enzyme which then transcribes that anxiety on the RNA template and stores it in the DNA. That emotion then becomes a predominant factor in our lives from that moment on.
When we encounter an emotionally charged situation, instead of being overwhelmed by it, we can diffuse essential oils, put them in our bath, or wear them as cologne. The aromatic molecules will absorb into the bloodstream from the nasal cavity to the limbic system. They will activate the amygdala (the memory center for fear and trauma) and sedate and relax the sympathetic/parasympathetic system. The oils help support the body in minimizing the acid that is created so that it does not initiate a reaction with the transcript enzyme.
Because essential oils affect the amygdala and pineal gland in the brain, they can help the mind and body by releasing emotional trauma and sharpening focus.
People have many distractions in today’s fast-paced world. Essential oils may assist people to stay centered in their goals. Those who are struggling to retain or remember information can breathe the essential oils of peppermint, cardamom, or rosemary to stimulate the brain and memory functions for better concentration. Those who find it difficult to stay focused breathe the essential oils of galbanum, frankincense, sandalwood, and Melissa. These oils are extremely beneficial for clarifying one’s purpose.
ESSENTIAL OILS FOR EMOTIONAL APPLICATION:
ABUSE: Geranium, Ylang Ylang, Sandalwood.
AGITATION: Bergamot, Cedarwood, Clary Sage, Frankincense, Geranium, Juniper, Lavender, Myrrh, Marjoram, Rosewood, Rose, Ylang Ylang, Sandalwood
ANGER: Bergamot, Cedarwood, Roman Chamomile, Frankincense, Lavender, Lemon, Marjoram, Myrrh, Orange, Rose, Sandalwood, Ylang Ylang
ANXIETY: Orange, Roman Chamomile, Ylang Ylang, Lavender
APATHY: Frankincense, Geranium, Marjoram, Jasmine, Orange, Peppermint, Rosewood, Rose, Sandalwood, Thyme, Ylang Ylang
ARGUMENTATIVE: Cedarwood, Roman chamomile, Eucalyptus, Frankincense, Jasmine, Orange, Thyme, Ylang Ylang
BOREDOM: Cedarwood, Spruce, Black Pepper, Roman Chamomile, Cypress, Frankincense, Juniper, Lavender, Rosemary, Sandalwood, Thyme, Ylang Ylang
CONCENTRATION: Cedarwood, Cypress, Juniper, Lavender, Lemon, Basil, Helichrysum, Myrrh, Orange, Peppermint, Rosemary, Sandalwood, Ylang Ylang
CONFUSION: Cedarwood, Spruce, Cypress, Peppermint, Frankincense, Geranium, Ginger, Juniper, Marjoram, Jasmine, Rose, Rosewood, Rosemary, Basil, Sandalwood, Thyme, Ylang Ylang
DAY-DREAMING: Ginger, Spruce, Lavender, Helichrysum, Lemon, Myrrh, Peppermint, Rosewood, Rose, Rosemary, Sandalwood, Thyme, Ylang Ylang
DEPRESSION: Frankincense, Lemon, Sandalwood, Geranium, Lavender, Angelica, Orange, Grapefruit, Ylang Ylang
DESPAIR: Cedarwood, Spruce, Clary Sage, Frankincense, Lavender, Geranium, Lemon, Orange, Lemongrass, Peppermint, Spearmint, Rosemary, Sandalwood, Thyme, Ylang Ylang
DESPONDENCY: Bergamot, Clary sage, Cypress, Geranium, Ginger, Orange, Rose, Rosewood, Sandalwood, Ylang Ylang
DISCOURAGEMENT: Bergamot, Cedarwood, Frankincense, Geranium, Juniper, Lavender, Lemon, Orange, Spruce, Rosewood, Sandalwood
FEAR: Bergamot, Clary Sage, Roman Chamomile, Cypress, Geranium, Juniper, Marjoram, Myrrh, Spruce, Orange, Sandalwood, Rose, Ylang Ylang
FORGETFULNESS: Cedarwood, Roman Chamomile, Frankincense, Rosemary, Basil, Sandalwood, Peppermint, Thyme, Ylang Ylang
FRUSTRATION: Roman Chamomile, Clary Sage, Frankincense, Ginger, Juniper, Lavender, Lemon, Orange, Peppermint, Thyme, Ylang Ylang, Spruce
GRIEF/SORROW: Bergamot, Roman Chamomile, Clary Sage, Eucalyptus globulus, Juniper, Lavender
GUILT: Roman Chamomile, Cypress, Juniper, Lemon, Marjoram, Geranium, Frankincense, Sandalwood, Spruce, Rose, Thyme
IRRITABILITY: All oils except Eucalyptus, Peppermint, Black Pepper
JEALOUSY: Bergamot, Eucalyptus globulus, Frankincense, Lemon, Marjoram, Orange, Rose, Rosemary, Thyme
MOOD SWINGS: Bergamot, Clary Sage, Sage, Geranium, Juniper, Fennel, Lavender, Peppermint, Rose, Jasmine, Rosemary, Lemon, Sandalwood, Spruce, Yarrow, Ylang Ylang
OBSESSIVENESS: Clary Sage, Cypress, Geranium, Lavender, Marjoram, Rose, Sandalwood, Ylang Ylang, Helichrysyum
PANIC: Bergamot, Roman Chamomile, Frankincense, Lavender, Marjoram, Wintergreen, Myrrh, Rosemary, Sandalwood, Thyme, Ylang Ylang, Spruce
RESENTMENT: Jasmine, Rose, Blue Tansy
RESTLESSNESS: Angelica, Bergamot, Cedarwood, Basil, Frankincense, Geranium, Lavender, Orange, Rose, Rosewood, Ylang Ylang, Spruce, Valerian
SHOCK: Helichrysum, Basil, Roman Chamomile, Myrrh, Ylang Ylang, Rosemary CT cineol
To purchase essential oils, please visit http://HealWithEssentialOil.com.
Art of the Apothecary
For more information about biblical essential oils please visit http://HealWithOil.com.
Apothecary is defined in today’s terms as “a health professional trained in the art of preparing and dispensing drugs.” Derived from the Greek word apotheke, it means a repository or store room and from the Hebrew word raqach, which means to perfume. Some bible translations use the word perfumer instead of apothecary, such as “to prepare spices.” In biblical times, the Levitical priesthood served as apothecaries as well. One of the responsibilities for the priests included preparing the holy anointing oil and incense. In Exodus 30:22 – 28, we read about the instructions the LORD gave to Moses concerning the ingredients of the holy anointing oil:
“Moreover the LORD spake unto Moses, saying, Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels, And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: And thou shalt make it an oil of holy ointment com-pound after the art of the apothecary: it shall be an holy anointing oil.”
This highly perfumed formula prescribed by God comprised of the finest spices: flowing myrrh, sweet-smelling cinnamon, fragrant calamus cane, cassia and olive oil. Specific instructions for its use consecrated or set apart articles for Temple worship as “holy.” This included the ark of the testimony, the holy tabernacle, and all of its furnish-ings. Because of its specialness, Yahweh gave an admonition to NOT reproduce the EXACT formula, nor use it on ordinary people. This is something believers should respect as they explore study and create biblical scents.
God not only gave Moses specific instructions for combining these essences for the Holy Anointing Oil, but for also combining them into a pure and Holy confection to be burned as an incense as a testimony in the tabernacle of the congregation before Yahweh. In Exodus 30:34 – 38, it says:
“And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight: And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy. And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD. Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.”
Apothecaries remained a prominent part of Israel’s culture after being taken into Babylonian captivity and upon returning to Jerusalem during the time of Nehemiah and Ezra. In Nehemiah 3:8 it tells how they participated in the rebuilding of the city:
“Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall.”
Though the term “apothecary” is not found in the New Testament, the practice of compounding and burning Holy Incense still continued. In fact, this duty was consid-ered such a great honor for those of the Levitical priesthood they had to cast lots for it. Luke 1:9 tells how lot fell on Zacharias:
“According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord. And the whole multitude of the people were praying without at the time of incense. And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.”
Some may consider the duties of the apothecary and priest to be a lost art since the destruction of the 2nd Temple. However, Yeshua spoke of another temple (His body) in which believers are members of and are to be a priest unto. 1 Peter 2:5 says,
“Ye also, as lively stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.”
Today, the ancient art of perfumery and apothecary is being restored.
Ancient Uses for Perfumes and Essential Oils
For more information about the biblical essential oils please visit http://HealWithOil.com.
In ancient times, essential oils and other aromatics were used for religious rituals, as well as for the treatment of illness and other physical and spiritual needs. According to the Essential Oils Desk Reference compiled by Essence Science Publishing, “Records dating back to 4500 B.C. describes the use of balsamic substances with aromatic properties for religious rituals and medical applications. The translation of ancient papyrus found in the Temple of Edfu, located on the west bank of the Nile reveals medicinal formulas and perfume recipes used by the alchemist and high priest in blending aromatic substances for rituals performed in the temples and pyramids. As well, Hieroglyphics on the walls of Egyptian temples depict the blending of oils and describe hundreds of oil recipes. Within these writings tell of scented barks, resins of spices, and aromatic vinegars, wines and beers that were used in rituals, temples, for embalming and medicine. Thus, the Egyptians were credited as the first to discover the potential of fragrance and were considered masters in using essential oils and other aromatics in the embalming process. They created various aromatic blends for personal use, placing them in alabaster jars – a vessel specially carved and shaped for holding fragrant oils. In fact, when King Tut’s tomb was opened in 1922, 350 liters of oils were discovered in alabaster jars. Amazingly, because of the solidification of plant waxes sealing the opening of the jars, the liquefied oil was in perfect condition.
In the upper region of Egypt, a sect of Jews, called Essenes, were known for their healing arts and use of essential oils. Both Philo and Josephus writings indicated that at the period in which John the Baptist and Jesus were born, the Essenes were scattered over Palestine, numbering about four thousand souls. The Essenes or Therapeuts (used interchangeably) refer primarily to the art of healing which these devotees professed, as it was believed in those days that sanctity was closely allied to the exercise of this power, and that no cure of any sort could be imputed simply to natural causes. (Source: http://sacred-texts.com, http://bopsecrets.org)
The Holy Scriptures record over 1,035 references to aromatics, ointments, savors, fragrances, plants and incense-most implying essential oils. Twelve of the most highly-praised fragrances in the world mentioned in the Bible include: Frankincense, Myrrh, Spikenard, Hyssop, Cypress, Myrtle, Aloes, Sandalwood, Galbanum, Cinnamon, Cassia, and Onycha. Many were in the prescribed preparation of the Holy Anointing Oil and Holy Incense for Temple services, as well as for anointing and healing the sick. The people of the ancient world understood the importance of maintaining wellness and physical health, as well as the oils’ ability to enhance their spiritual state of worship, prayer, and for the purification from sin. King David alluded to this in Psalm 51:7 when he wrote, “Purge me with hyssop and I shall be clean: wash me, and I shall be whiter than snow.” While David’s Psalm may have been speaking of a “spiritual purification” from his own sin of adultery with Bathsheba, today we know that the chemical constituents of essential oils including hyssop are able to penetrate the cell wall and transport needed oxygen and nutrients to the cell nucleus. Most essential oils can be absorbed through the skin or inhaled into the lungs where they then make their way into the bloodstream. The sense of smell affects the limbic region of the brain, which controls emotions, memory and the hypothalamus, which regulates the pituitary, which in turn balances the entire hormonal system of the body.
Ancient Art of Extracting Oils – How Essential Oils are Produced Today
For more information about healing biblical essential oils, please visit http://HealWithOil.com.
According to Miriam Stead author of “Egyptian Life” the process of distillation using steam was not known for the extraction of essences but there were three techniques available for producing perfumes from flowers, fruits and seeds. She writes “There was effleurage the Saturation of layers of fat with perfume by steeping flowers in the fat and replacing them when their perfume was spent. In this way, the Egyptians were able to create creams and pomades.
The Original Coneheads
A popular form of pomade was the so-called cosmetic cone which was worn on top of the head. Those frequently represented in banqueting scenes worn not only by the guests but also by the servants. The cone was usually white with streaks of orange brown running from its top. The coloring represented the perfume with which the cone was impregnated. As the evening progressed the cone would melt and the scented oil run down over the wig and garment creating a pleasing scent and no doubt a sticky mess. Throughout the course of an evening it became necessary to renew the scent on the cones and the tomb scenes show servants circulating among the guests replenishing the perfumed cream.
A popular late-night comedy television show called “Saturday Night Live” use to include an skit of a family with Coneheads. I am sure the writers of this routine thought they were being original although ‘cone shape’ heads was all the rage in ancient Egypt.
The second process for creating perfume was maceration that is dipping flowers, herbs or fruits into fats or oils heated to a temperature of about 65 degrees Celsius. This technique is depicted in a number of tomb scenes. The flowers or fruits were pounded in mortars and then stirred into the oil which was kept hot on a fire. The mixture was sieved and allowed to cool. It might then be shaped into balls or cones or if liquid poured into vessels. An alternative process may have been to macerate the flowers in water, cover the vessel with a cloth impregnated with fat and boil the contents of the vessel until all the perfumes had evaporated, fixing them in the fat which was then scraped off the cloth. This technique is still used by Peoples living near the source of the Nile.
Thirdly, there was the possibility of expressing the flowers or seeds. This process was borrowed from the manufacture of wine and oil. The material to be pressed was placed in a bag with a stick attached to each end. The sticks were twisted by a group of workmen. This technique was not used often as most recipes specify either maceration or enfleurage.”
How Essential Oils Are Produced Today
Producing essential oils continues to take a lot of work. It takes sixty thousand Rose blossoms to produce one ounce of Rose oil, whereas Lavender is easier to obtain and yields approximately 7 pounds of oil from two-hundred and twenty pounds of dried flowers. The Sandalwood tree must be thirty years old and over thirty feet tall before it can be cut down for distillation. Myrrh, Frankincense, and Benzoin oils are extracted from the gum resins of their respective trees. While citrus fruits such as Orange, Lemon and Lime are squeezed from the peel of their fruits. Cinnamon essential oil comes from the bark of the tree (and leaf) and Pine oil comes from the needles and twigs. Other flowers must be picked by hand early in the morning before the sun rises and heats up, evaporating the essential oil within its petals.
Hence, you can understand the variation in pricing of various essential oils on the market. There is a variety of ways in which essential oils are extracted. The most common methods steam distillation, solvent extraction, expression, effleurage and maceration.
Steam distillation involves using steam to pull essential oils from the plant by suspending the plant material over water in a sealed container, which is then brought to the boil. The steam containing the volatile essential oil is run through a cooler, and when it condenses the liquid is collected. The essential oil appears as a thin film on top of the liquid, as water and essential oils do not mix.
The essential oil is then separated from the water by collecting in a small vial and the water into a large vat.
Solvent extraction involves using little heat, in order to preserve the oil which would otherwise be destroyed or altered during steam distillation. Plant material is dissolved in a liquid solvent of hepane, hexane, or methylene chloride as a suitable perfume solvent, which absorbs the smell, color and wax of the plant. After removing the plant material, the solvent is boiled off under a vacuum to help separate the essential oil. This can be achieved since the solvent evaporates quicker, which leaves a substance called ‘concrete.’ The concrete is mixed with alcohol to aid in filtering the waxes. The next process is to distill the alcohol away, which leaves an ‘absolute.’ The word ‘absolute’ will appear on the label of some bottled essential oils although they still contain 2-3 per cent of the solvent, therefore are not considered pure essential oil.
Citrus oils is expressed rather than distilled. Within citrus fruits such as Orange, Lemon, Lime and Grapefruit the essential oil is located in little sacs just under the surface of the rind. The oils need to be squeezed out or expressed from the peels and seeds. This is achieved by letting the fruit roll over a conveyor that has small needles coming outpiercing the little oil pockets in the citrus rind. The oil runs out and is caught and filtered.
As mentioned before effleurage is an ancient method of extracting oils that is rarely used today because of its long, complicated and expensive process. Fragrant blooms were placed upon sheets of warm animal fat (or long sheets of vegetable fat) which absorbed the essential oil. As flowers are exhausted, they are replaced with fresh blossoms. This process is repeated until the sheet of fat is saturated with fragrance and is separated with solvents leaving only the essential oil.
Macerated oils are not pure essential oils as they are ‘carrier’ oils. Plant material is gathered and chopped, then added to either sunflower or olive oil. The mixture is stirred for a while, then placed in the sunlight for several days. This process transfers all of the soluble components in the plant material including the essential oil then is carefully filtered. This process leaves a carrier oil infused with essential oil.
History of Perfumery using Essential Oils
For more information about using essential oils please visit http://HealWithEssentialOil.com.
Historical records reveal that people’s use of scents, aromas, fragrances and essential oils have been used in almost every culture for millenniums. The Egyptians used aromatics in embalming, while the Greeks attributed sweet aromas to their gods by burning incense and the Babylonians perfumed the mortar with which they built their temples. In fact, Cleopatra, the Queen of Egypt drenched the sails of her ships with the most exotic fragrant essential oils so that their essences would herald her arrival along the banks of the Nile. The Hebrews scattered fresh leaves, twigs, and stems of fresh mint, marjoram and other herbs on the dirt floors of homes and synagogues. By walking on these, the fragrant essential oils would be released into the air. This practice was also common in the temple, where they sacrificed animals where the scent acted as a disinfectant as well as an air freshener.
Both the Assyrian’s and Egyptians used scented oils. Because of this, the demand for the raw materials necessary to produce both fragrances and remedies led to the discov-ery of new ways to extract scents from the plants used. Such techniques as pressing, decoction, pulverization and macera-tion were developed and mastered by both the Assyrian’s and the Egyptians. They even made attempts to produce essential oils by distillation. These methods will be discussed in the next chapter.
Slowly, the use of perfumes spread to Greece, where not only were they used in religious ceremonies, but also for personal purposes as well. When the Romans saw what the Greeks were doing, they began to use fragrances even more lavishly. There are many manuscripts that ascribed to how herbs were brought from all over the world to produce the fragrances they used.
After the Roman Empire fell, so the use of aromas for personal use declined. However, during the Middle Ages, perfumes again were used, this time only in churches in Europe for religious ceremonies and to cover the stench of disease and death which abounded at that time.
When trade with the Orient was reestablished at the beginning of the 13th Century, exotic flowers, herbs and spices became more readily available around Europe. Venice quickly became the center of the perfume trade. It was not long before perfumery soon spread to other European countries. The perfume trade then developed even further, as those returning from the crusades reintroduced perfume for personal use.
By the late 18th Century, the synthetic material for fragrances was being produced, which led to the beginning of perfumery in the modern age. Thus, with the introduction of synthetics, perfumes would no longer be exclusively used by the rich and famous. Now with synthetics readily available to produce perfumes, they could be made on a much larger scale, although natural oils were still being used to help soften the synthetics. Today, natural products still remain a very important part of the production of perfumes in modern formulations.
More and more people today are turning away from the industrial techniques of producing perfume, preferring to make it themselves. Most find it is not only easy to do, but a great source of pleasure and fun.
Healing Oils of the Bible
Twelve of the most highly-praised fragrances are presented in Holy Scripture. These include: Spikenard, Galbanum, Frankincense, Myrrh, Cypress, Cedarwood, Aloes/Sandalwood, Rose of Sharon, Cassia/Cinnamon, Hyssop, Onycha, and Myrtle. While some perfumers have used these names to label their own formulas, only the attributes of the biblical oils that are pure, therapeutic grade essential oils from all over the world will be discussed.
Aromatic plants, herbs and oils have been used for incense, perfume, culinary and medicinal purposes for thousands of years by many cultures. Since ancient times, spices and oils have been an integral part of the Hebraic culture. The Bible mentions over 33 species of fragrant plants with over 1,035 references to essential oils and/or plants in the Old and New Testaments.
People of the Holy Land understood the use of essential oils in maintaining wellness and physical healing, as well as the oils’ ability to enhance their spiritual state in worship, prayer and confession, and for cleansing and purification from sin. During biblical times, essential oils were inhaled, applied to the body, and taken internally in which the benefits extended to every aspect of their being.
Most Jewish households employed essential oils for medicinal and household purposes. One example in Scripture is the parable Yeshua told of the Good Samaritan who was carrying oil and wine and helped the injured man that had been robbed and left for dead.
Essential oils can be emotionally, spiritually, mentally, and physically healing and transform diseased tissue into thriving, healthy cells. Unfortunately, people today have become dependent upon and rely heavily upon medicine. In many cases it helps, but for most their faith has been placed in doctors instead of God. In an article entitled “Death by Medicine,” published by Nutrition Institute of America, four doctors stated that almost 800,000 deaths occur each year due to drug interaction.
The Scriptures show that God gave natural herbs, including their extracts, for medicines. Ezekiel 47:12 reads:
“And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.”
And in Revelation 22:2, it reads:
“In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.”
Fragrances of the Bible come from plant essences or the life-blood of the plant. The two types of oils plants make are essential and fatty. Most seeds contain both types of oils. Essential oils circulate within a plant to carry out its function as a living creation, while the fatty oils remain in the seed where they serve as food for the young plant, as God intended. Fragrant essential oils are also how they communicate to the rest of the animal kingdom and mankind. Plants use their odors to attract insects and animals to pollinate, with fragrances disappearing within 30 minutes of being pollinated.
For perfumers, this is important when extracting oils from flowers. When extracting, it is crucial to do it at the right time before the desired aromatic essential oil has been chemically altered.
While fatty vegetable oil from the seed serves as nourishment for the small plant, it cannot enter the blood stream nor cross the blood-brain barrier. The molecules of fatty oils are too large to evaporate and circulate through the tissues of the body. Their uses in aromatherapy are for providing a neutral lipid base in which essential oils can be blended and/or diluted for massage use when an essential oil is too strong.
Essentials oils were God’s original medicine, created on the third day. When God created these plants, His word went forth in power creating life and continues to create life in the life-blood of the plant, which is the oil. Genesis 1:12-13 says:
“And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. And the evening and the morning were the third day.”
Ancient Uses for Perfumes (essential oils)
For more information about therapeutic grade essential oils, please visit http://HealWithEssentialOil.com.
In ancient times, essential oils and other aromatics were used for religious rituals, as well as for the treatment of illness and other physical and spiritual needs. According to the Essential Oils Desk Reference compiled by Essence Science Publishing, “Records dating back to 4500 B.C. describes the use of balsamic substances with aromatic properties for religious rituals and medical applications. The translation of ancient papyrus found in the Temple of Edfu, located on the west bank of the Nile reveals medicinal formulas and perfume recipes used by the alchemist and high priest in blending aromatic substances for rituals performed in the temples and pyramids. As well, Hiero-glyphics on the walls of Egyptian temples depict the blend-ing of oils and describe hundreds of oil recipes. Within these writings tell of scented barks, resins of spices, and aromatic vinegars, wines and beers that were used in rituals, temples, for embalming and medicine. Thus, the Egyptians were credited as the first to discover the potential of fragrance and were considered masters in using essential oils and other aromatics in the embalming process. They created various aromatic blends for personal use, placing them in alabaster jars – a vessel specially carved and shaped for holding fragrant oils. In fact, when King Tut’s tomb was opened in 1922, 350 liters of oils were discovered in alabaster jars. Amazingly, because of the solidification of plant waxes sealing the opening of the jars, the liquefied oil was in perfect condition.
In the upper region of Egypt, a sect of Jews, called Essenes, were known for their healing arts and use of essential oils. Both Philo and Josephus writings indicated that at the period in which John the Baptist and Jesus were born, the Essenes were scattered over Palestine, numbering about four thousand souls. The Essenes or Therapeuts (used interchangeably) refer primarily to the art of healing which these devotees professed, as it was believed in those days that sanctity was closely allied to the exercise of this power, and that no cure of any sort could be imputed simply to natural causes. (Source: http://sacred-texts.com, http://bopsecrets.org)
The Holy Scriptures record over 1,035 references to aromatics, ointments, savors, fragrances, plants and incense-most implying essential oils. Twelve of the most highly-praised fragrances in the world mentioned in the Bible include: Frankincense, Myrrh, Spikenard, Hyssop, Cypress, Myrtle, Aloes, Sandalwood, Galbanum, Cinnamon, Cassia, and Onycha. Many were in the prescribed preparation of the Holy Anointing Oil and Holy Incense for Temple services, as well as for anointing and healing the sick. The people of the ancient world understood the importance of maintaining wellness and physical health, as well as the oils’ ability to enhance their spiritual state of worship, prayer, and for the purification from sin. King David alluded to this in Psalm 51:7 when he wrote, “Purge me with hyssop and I shall be clean: wash me, and I shall be whiter than snow.” While David’s Psalm may have been speaking of a “spiritual purification” from his own sin of adultery with Bathsheba, today we know that the chemical constituents of essential oils including hyssop are able to penetrate the cell wall and transport needed oxygen and nutrients to the cell nucleus. Most essential oils can be absorbed through the skin or inhaled into the lungs where they then make their way into the bloodstream. The sense of smell affects the limbic region of the brain, which controls emotions, memory and the hypothalamus, which regulates the pituitary, which in turn balances the entire hormonal system of the body.
Which Essential Oil Do I Use For What?
Here’s a great remedy chart for finding the right essential oil for the right job. For more information about how essential oils can heal the body naturally, please visit our website at http://HealWithOil.com.
Acne: Tea Tree, Lavender, Eucalyptus and Clove
Allergies: Lavender, Rosemary
Anxiety: Lavender, Eucalyptus
Arthritis: Eucalyptus, Lavender, Lemon and Rosemary
Artistic Condition: Clove, Cinnamon and Peppermint
Asthma: Eucalyptus, Lavender, Peppermint and Tea Tree
Back Pain: Clove, Lavender, Peppermint and Rosemary
Bruises: Clove, Lavender
Burns: Clove, Eucalyptus, Tea Tree and Lavender
Candida: Eucalyptus, Tea Tree and Lavender, Cinnamon, Clove, Peppermint and Rosemary
Cellulite: Lemon, Eucalyptus, Peppermint, Rosemary
Colds and Flu: Lemon, Peppermint, Clove, Tea Tree, Rosemary, Eucalyptus and Lavender
Cold Sores: Tea Tree, Clove and Cinnamon
Cuts: Clove, Eucalyptus, Lavender and Lemon
Dandruff Treatment: Rosemary, Tea Tree and Lavender
Depression: Lavender, Cinnamon and Peppermint
Dermatitis: Lavender, Peppermint
Detoxify: Peppermint, Rosemary and Lemon
Diabetes: Cinnamon, Rosemary, Lavender (used with Doc In the Box Blend)
Eczema: Tea Tree, Lavender
Emotional Discomfort: Cinnamon, Lemon and Rosemary
Epidermophytia: Clove, Eucalyptus, Lavender and Lemon
Epstein-Barr Syndrome or Virus: Cinnamon, Clove, Lemon, Tea Tree, Rosemary and Lavender
Eye Strain/Exhaustion: Cinnamon, Lemon, Rosemary
Fatigue: Lavender, Lemon, Eucalyptus, Peppermint and Rosemary
Fever: Lemon, Lavender, Eucalyptus, Tea Tree, Rosemary and Peppermint
Grief: Rosemary
Gloomy Feeling: Lavender
Hair Loss: Lavender, Rosemary and Eucalyptus
Headaches: Eucalyptus, Lavender, Rosemary, Lemon and Peppermint
Heart Attack: Lavender, Peppermint and Lemon
Herpes: Eucalyptus, Lemon and Tea Tree
High Blood Pressure: Lavender, Lemon and Cinnamon
Immune Deficiency: Lavender, Lemon, Rosemary, Tea Tree and Eucalyptus
Inability to Concentrate: Rosemary, Peppermint, Lemon
Indecision: Eucalyptus, Rosemary
Infection (Bacterial or Viral): Tea Tree (with Rosemary), Lemon, Lavender, Eucalyptus, Clove, Cinnamon and Doc In A Box Blend
Insect Bites: Tea Tree, Lavender and Eucalyptus
Insomnia: Lavender
Irritability: Lavender
Lice: Eucalyptus (with Lavender or Peppermint)
Malaria: Lemon
Melanoma: Lavender
Memory: Rosemary, Peppermint and Lemon
Menstrual Cramps: Lavender, Rosemary, Peppermint
Motion Sickness: Lavender, Peppermint and Rosemary
Nausea: Cinnamon, Clove, Lavender and Peppermint
Nervous Exhaustion: Peppermint, Rosemary (better to inhale from the vial)
Oily Hair: Rosemary, Lemon
Dermatitis: Lavender, Peppermint
Detoxify: Peppermint, Rosemary and Lemon
Diabetes: Cinnamon, Rosemary, Lavender (used with Doc In the Box Blend)
Eczema: Tea Tree, Lavender
Emotional Discomfort: Cinnamon, Lemon and Rosemary
Epidermophytia: Clove, Eucalyptus, Lavender and Lemon
Epstein-Barr Syndrome or Virus: Cinnamon, Clove, Lemon, Tea Tree, Rosemary and Lavender
Eye Strain/Exhaustion: Cinnamon, Lemon, Rosemary
Fatigue: Lavender, Lemon, Eucalyptus, Peppermint and Rosemar
Fever: Lemon, Lavender, Eucalyptus, Tea Tree, Rosemary and Peppermint
Grief: Rosemary
Gloomy Feeling: Lavender
Hair Loss: Lavender, Rosemary and Eucalyptus
Headaches: Eucalyptus, Lavender, Rosemary, Lemon and Peppermint
Heart Attack: Lavender, Peppermint and Lemon
Herpes: Eucalyptus, Lemon and Tea Tree
High Blood Pressure: Lavender, Lemon and Cinnamon
Immune Deficiency: Lavender, Lemon, Rosemary, Tea Tree and Eucalyptus
Inability to Concentrate: Rosemary, Peppermint, Lemon
Indecision: Eucalyptus, Rosemary
Infection (Bacterial or Viral): Tea Tree (with Rosemary), Lemon, Lavender, Eucalyptus, Clove, Cinnamon and Doc In A Box Blend
Insect Bites: Tea Tree, Lavender and Eucalyptus
Insomnia: Lavender
Irritability: Lavender
Lice: Eucalyptus (with Lavender or Peppermint)
Malaria: Lemon
Melanoma: Lavender
Memory: Rosemary, Peppermint and Lemon
Menstrual Cramps: Lavender, Rosemary, Peppermint
Motion Sickness: Lavender, Peppermint and Rosemary
Nausea: Cinnamon, Clove, Lavender and Peppermint
Nervous Exhaustion: Peppermint, Rosemary (better to inhale from the vial)
Oily Hair: Rosemary, Lemon
Open Pores: Lemon, Peppermint
Overindulgence: Lemon, Peppermint, Tea Tree and Eucalyptus
Pest Control/Insects: Clove, Lavender and Lemon
Physical Exhaustion: Rosemary (bath, massage)
Pigmentation: Lemon, Tea Tree
Pneumonia: Lavender (with Lemon or Peppermint), Tea Tree (with Cinnamon)
Polio: Lemon
Poison Ivy/Oak: Peppermint, Eucalyptus, Tea Tree and Rosemary
Psoriasis: Lavender, Clove, Tea Tree and Rosemary
Rashes: Lavender, Tea Tree
Recall and Memory: Rosemary, Peppermint, Clove and Lemon
Shingles: Clove, Thyme, Peppermint, Eucalyptus and Lavender
Scabies: Lavender, Peppermint and Rosemary
Shock: Peppermint, Tea Tree (with Lavender)
Scars and Stretch Marks: Lavender
Skin (flabby/fatty): Rosemary, Lemon
Skin (irritated): Lavender, Tea Tree
Sprains: Lemon and Peppermint
Strep: Cinnamon (with Lavender), Doc In The Box Blend
Stress: Lavender, Rosemary
Teeth Whitening: Lemon
Tropical Infections: Cinnamon, Tea Tree
Typhoid: Cinnamon, Peppermint
Uplifting: Rosemary
Warts and Calluses: Lavender, Lemon and Tea Tree
Weakness: Rosemary
Weight Loss: Lemon, Rosemary
Wounds: Clove, Eucalyptus, Lavender, Rosemary, Peppermint, Tea Tree and Doc In The Box Blend
Open Pores: Lemon, Peppermint
Overindulgence: Lemon, Peppermint, Tea Tree and Eucalyptus
Pest Control/Insects: Clove, Lavender and Lemon
Physical Exhaustion: Rosemary (bath, massage)
Pigmentation: Lemon, Tea Tree
Pneumonia: Lavender (with Lemon or Peppermint), Tea Tree (with Cinnamon)
Polio: Lemon
Poison Ivy/Oak: Peppermint, Eucalyptus, Tea Tree and Rosemary
Psoriasis: Lavender, Clove, Tea Tree and Rosemary
Rashes: Lavender, Tea Tree
Recall and Memory: Rosemary, Peppermint, Clove and Lemon
Shingles: Clove, Thyme, Peppermint, Eucalyptus and Lavender
Scabies: Lavender, Peppermint and Rosemary
Shock: Peppermint, Tea Tree (with Lavender)
Scars and Stretch Marks: Lavender
Skin (flabby/fatty): Rosemary, Lemon
Skin (irritated): Lavender, Tea Tree
Sprains: Lemon and Peppermint
Strep: Cinnamon (with Lavender), Doc In The Box Blend
Stress: Lavender, Rosemary
Teeth Whitening: Lemon
Tropical Infections: Cinnamon, Tea Tree
Typhoid: Cinnamon, Peppermint
Uplifting: Rosemary
Warts and Calluses: Lavender, Lemon and Tea Tree
Weakness: Rosemary
Weight Loss: Lemon, Rosemary
Wounds: Clove, Eucalyptus, Lavender, Rosemary, Peppermint, Tea Tree and Doc In The Box Blend
The following information is taken from Rebecca Park Totilo’s latest book, Heal With Essential Oil. To get your copy, please visit http://HealWithEssentialOil.com.
Holy Smoke – Temple Incense and What It Represents (Hebrew acronym)
Just as the Holy Incense was to be burnt perpetually, we are to pray continually and be ready to pray at any time as needs arise,
“Rejoicing in hope; patient in tribulation; continuing instant in prayer” (Romans 12:12).
Burning the resins on hot coals is reminiscent of the fiery trials we face from time to time. When the testing of our faith becomes difficult we immediately cry toward Heaven for help. And, like the heat of the coals that release the aroma of the incense instantly, our prayers in times of need are instantly released. This is when Elohim (God) turns a bitter experience into something sweet.
Teshuvah or true repentance is the ability to restructure a new life out of the raw ingredients we are given to work with and transform it into a sweet fragrance pleasing to Him.
And Yahweh is there, expecting our prayer and ready to “meet with thee” (Exodus 30: 6). When He hears our prayer, He responds. He gets great joy when we seek Him out in fervent pray,
“Ointment and perfume (incense) rejoice the heart.” (Proverbs 27:9)
The Torah states that this is the most powerful form of offering – because it has the power of life and death.
In the Midrash (Tanchuma, Tetzaveh 14), the letters of the word Qetoret can be read as an acronym: q (Koof), j (Tet), r (Reysh) and a t (Tav). This acrostic starts with the letter q for vd,qo Qodesh, which means holiness and the letter represents the back of the head or last. j is for hr’h\j’ Tohorah which means purify and the letter j means, to surround. r is for ~x;r; Racham which means Mercy and the letter r means head or the highest. The final letter t is for hw”q.Ti Tikvah which means hope and the letter t means covenant, sign or cross. When you put it all together, it says:
Koof (Behind/back of the Head – last)
Tet (Surround)
Resh (Head or the highest)
Tav (Covenant, Sign, Cross)
He is the head of the body and it is his holiness that purifies us and surrounds us with His love. His mercy offers us hope and it is through His covenant on the cross that we can enter into His presence. Simply put, “Yahweh has got your back.”
Temple Incense: A Chip Off The Ole Block
When all the ingredients of the Holy Incense are mixed together they produce something that is very precious, pleasing and holy to Yahweh.
The priests of ancient Israel gathered the ingredients, which were crushed to a powder, weighed out, mixed together and melted down into a large block which was more easily transported.
“And thou shall make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy: And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.” (Exodus 30:36)
Each day the High Priest would chip off some of the solid block, crush it into fine powder and pour it over red hot coals to release the beautiful fragrant smoke.
Like that large block of incense, there is just so much to pray about that we cannot cover everything in one session.
In our own prayer time, all we can do is chip off a little each day and crush it to powder by getting down to the fine detail. By praying for specific events, individual people, their needs and well-being our prayers are refined, rather than praying in broad and meaningless statements. Seasoned with salt, our prayers are to be enduring, as a reminder of the perpetual covenant between God and Israel which He renews daily and confirms.
Should we see our lives on a “large” annual scale, or should we see them on a relatively “tiny” daily scale? The essence is to live each day to the fullest, paying attention to all the ingredients that go into making them up. This includes seeing the ingredients that don’t smell so good as an important part of life.
And then, when we get to Rosh Hashanah or Yom Kippur, we can look back on a year full of full days. By Yom Kippur, our Qetoret (incense) will already have been ground and our prayer life is refined with knowing how to pray when we enter the throne room.
To purchase a copy of Rebecca’s latest book, Qetoret: The Fragrance of Prayer, from which this excerpt was taken, please visit her website: http://HealWithOil.com. She also has pure resins and essential oils of the ingredients of the Holy (Exodus 30) Incense.
What is Galbanum in the Holy Incense (Temple Incense)?
For more information about the biblical fragrances, please visit my website http://RATW.org or http://HealWithOil.com.
Resembling a giant fennel plant, Galbanum (Ferula galbaniflua, member of the carrot family) was used in the ancient world as incense. Native to the Middle East and grown in the Mesopotamian area and West Asia, Galbanum had to be imported in biblical times. Today it is cultivated in Iran, Turkey, Lebanon and Afghanistan.
Galbanum, also called “Mother resin,” is discharged from the roots and lower trunk of this small wild plant. It is harvested by slitting its stem a few inches above the ground, allowing the milky substance to flow out and harden. Its balsamic tears are round, yellow to brownish-yellow, translucent, and not larger than a pea. It has been valued for its complex green, woody, balsam-like fragrance. At one time it was used in pharmaceuticals, but now it is mostly used as a food flavoring and as a perfume fixative. The Egyptians imported Galbanum resin in vast amounts, as it was a most treasured incense ingredient. In addition, Egypt used it for embalming and cosmetics.
The Jewish Talmud suggests that Galbanum, a bitter, earthy gum resin from an Asiatic plant was included in the Holy Incense because “Every communal fast that does not include the sinners of Israel is not a fast.” This was because the Temple incense included spices with beautiful fragrances, but was considered incomplete without a less-than-fragrant aromatic such as Galbanum. Described by some modern Bible commentators as having a pleasant smell, Philo praises Galbanum, comparing it to air and calling it sweet smelling and says its smoke drives away serpents.
This sharp, biting pungent resin could be equated with some of the unpleasant things we need to pray about. We are required to examine ourselves carefully as we meditate on the Holy Scriptures,
“Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Yeshua Ha Mashiach is in you, except ye be reprobates?” (II Corinthians 13:5)
A genuine self-examination can be a very unpleasant experience. The Jewish Talmud say, Chelbenah alludes to complete sinners. Like a Tziporen-fingernail, they are smooth and unblemished on the inside, and only darkened on the outside.
In Hebrew, Galbanum is Chelbenah. The Hebraic root is Cheleb, which means “the fat or the richest part” and Chalab, which means “milk.” Of the animal sacrifices in Scripture, the fat was reserved for God and burned as a soothing aroma to Him (Genesis 4:4, Leviticus 3:14-16).
In the Greek, Galbanum is simply a borrowing of the Hebrew word, so there is no chance of error in translation from Hebrew to Greek. It is mentioned in the Egyptian papyri and only once in the Old Testament as an ingredient of the sacred incense and once in the Apocrypha (Sirach 24:15).
Cinnamon Essential Oil
Cinnamon Essential Oil Cinnamomum zeylanicum, Cinnamon’s botanical name, comes from trees native to China and South East Asia. Its use is recorded in Chinese journals as early as 2700 B.C. During the middle ages, the Arabs that traded Cinnamon preserved their monopoly of the spice trade by claiming it was harvested from the nest of ferocious birds while under attack. Many believe Cinnamon attracts wealth and prosperity. Obtained from its bark or leaf, the reddish brown spicy oil warms the heart with its ability to help the melancholia and lift one’s spirit from depression caused by lethargy and lack of vitality. Cinnamon is revered for its antiseptic properties and is best known for the treatment of stomach ailments including a sluggish digestive system, flatulence and intestinal disorders. Medical research reveals Cinnamon can lower blood glucose and help with the metabolism in controlling diabetes. Some recent studies have shown that if you consume as little as ½ teaspoon of Cinnamon powder each day you may be able to reduce blood sugar, cholesterol and triglyceride levels by as much as 20%. Some believe it is a substance known as MHCP that causes Cinnamon to reignite the body’s fat cells to respond to insulin and this dramatically increases the removal of glucose. Other studies being conducted reveal new evidence that it acts as an anti-inflammatory agent, along with being an anti-oxidant agent, which can lower cholesterol, triglycerides and glucose as well as improve the functioning of insulin in the body. (Please note: Cinnamon essential is 70-80 times more potent than Cinnamon powder, see application for dilution rate.) While Cinnamon is used more extensively in cooking and flavoring of beverages because of its pleasant taste than in aromatherapy, it certainly has its place for combating viral and infectious diseases. In the book, Cinnamon and Cassia, by P. N. Ravindran, K. Nirmal Babu, M. Shylaja the authors stated: “The different investigations reveal that Cinnamon shows both immune system potentiating and inhibiting effects. Kaishi-ni-eppi-ichi tu, a Chinese herbal preparation containing Cinnamon as its main constituent, has been shown to exhibit antiviral action against the influenza A2 virus.” According to “The Journal of Agricultural and Food Chemistry,” Cinnamon essential oil makes an excellent mosquito repellent because of its high concentration of cinnamaldehyde, an active mosquito killing agent. Cinnamon blends well with Frankincense, Orange, Lemon, Rosemary, Lavender and Onycha (Benzoin). Plant Origin: China, Southeast Asia, India Medicinal Properties: Anti-microbial, anti-infectious, antibacterial (for large spectrum of infection), antiseptic, anti-inflammatory, antiviral, antifungal, anticoagulant, antidepressant, and emotional stimulant. Traditional Uses: Fungal infections (Candida), general tonic, and increases blood flow when previously restricted. Good for digestive system, calms spasms, high blood pressure, colitis, flatulence, diarrhea and nausea. It is known to ease muscular spasms and painful rheumatic joints, as well as general aches and pains. It also affects the libido and is known as an aphrodisiac. Several studies suggest that Cinnamon may have a regulatory effect on blood sugar, making it especially beneficial for people with type II diabetes. In some studies, Cinnamon has shown an amazing ability to stop medication-resistant yeast infections. In a study published by researchers at the U.S. Department of Agriculture in Maryland, Cinnamon reduced the proliferation of leukemia and lymphoma cancer cells. It has shown to have an anti-clotting effect on the blood. Application: Dilute 1 part essential oil with 4 parts carrier oil and apply one to two drops on location; diffuse; or massage. Cinnamon may be used in food or beverage as a dietary supplement. Capsule, 0 size. Caution: This oil may be a potent skin irritant (skin may turn red or burn)—be sure to dilute with carrier oil. Because of its high phenol content, it is best diluted (1 drop to 40 or 50 drops of a carrier oil, such as extra-virgin olive oil) before applying to the skin. If the mixture is too hot, apply additional diluting oil. Use extreme care as it may irritate the nasal membranes if inhaled directly from diffuser or bottle. Avoid during pregnancy.
For more information about how to use Cinnamon Essential Oil or other versatile oils, please purchase Rebecca’s latest book, Heal With Essential Oil: Nature’s Medicine Cabinet at http://www.healwithessentialoil.com/products/Heal-With-Essential-Oil%2C-Nature%27s-Medicine-Cabinet-%252d-Rebecca-Park-Totilo.html or http://HealWithEssentialOil.com. To learn about the biblical essential oils, please visit my other website http://HealWithOil.com.
Quick Reference Blending Chart For Essential Oils
Quick Reference Blending Chart
Here’s a quick guide to how much essential oil to use for each application. For recipes and formulas, be sure to follow amounts listed in the directions. Caution: For children, elderly and pregnant women, please divide essential oil amount in half for body applications.
Method Carrier/Amount Essential Oils Drops
Vaporizer Full 5 to 10
Humidifier Full 5 to 10
Steam Inhalation Full Bowl 2 to 3
Diffuser/Nebulizer - 10 to 25
Stove Top Full Pan 6 to 12
Light Ring - 1 to 2
Tea Lights/Burner - 4 to 6
Vacuum Cleaner Bag/Filter 3 to 5
Room Spray 4 Ounces 80 to 100
Household Cleaner 8 Ounces 80 to 100
Body Lotion 4 Ounces 25
Body Oil 4 Ounces 50
Massage Oil 1 Tablespoon 7 to 10
Shampoo 1 Ounces 10
Conditioner 1 Ounce 10
Chest Rub 1 Ounces 15 to 25
Compress - 8 to 10
Tissue - 1 to 2
Mouthwash 1 Teaspoon 2 to 3
Foot Bath/Spa Small Tub 5
Bath Full Tub 8 to 10
Shower Washcloth 1 to 2
Sauna 1 Cup Water 1 to 2
Hot Tub/Jacuzzi Full 10 to 15
For more information, please visit our website at http://HealWithOil.com.
Frankincense Essential Oil – The Fragrance of Prayer
Spiritual Significance of the Holy Incense (Qetoret)
In an article entitled, “The Spiritual Significance of the Qetoret (Incense) in Ancient Jewish Tradition,” author Rabbi Avraham Sutton describes the momentous archeological discovery of the Holy Incense:
“In March 1988, Vendyl Jones and his team of Bnei Noah volunteers found a clay juglet about five inches in height in a cave in Qumran, just west of the northern end of the Yam HaMelach (Dead Sea). The juglet contained a reddish oil. It is believed to be the only surviving sample of the balsam oil that was prescribed in the Torah for anointing the Mishkan (Tabernacle) and its vessels, as well as the Cohanim-Priests and Kings of Israel. The oil, when found, had a honey-like consistency. The juglet in which it was found was wrapped in palm leaves and carefully concealed in a 3-foot deep pit which preserved it from looting and the extreme climatological extremes of the area.
In April 1992, Vendyl and his team discovered 600 kilos of “reddish-brown organic substance” in a carefully sealed rock silo in another part of the Qumran cave complex. Subsequent palynological analysis determined that this reddish-brown substance contains traces of at least eight of the eleven spices that were used in the manufacture of the Pitum HaQetoret (Incense Mixture) and burned in the Temple.
In 1994, the incense spices were presented to Rabbi Yehudah Getz of blessed memory, late Chief Rabbi of the Western Wall and Holy Places in Israel. A sample was also given to Rabbi Ovadiah Yoseph. Rabbi Ovadiah had his own chemist analyze the mixture to confirm its organic nature. Then both rabbis requested that Vendyl Jones “burn” some of the incense for scientific purposes (not with fire but with hydrochloric acid). At their suggestion, he had the spices combined together with the Sodom Salt and Karshina Lye which were also found stored separately in the cave in Qumran.
The results were astonishing. Although the spices had lost some of their potency over the two millennia since their burial, it was still powerful. The residue of its fragrance lingered in the vicinity for several days following the experiment. Several people present reported that their hair and clothing retained the aroma. More amazing, the area in which the spices were burned changed. It had been infested with a variety of flies, ants, moths and other insects. After the Qetoret was burned, no sign of these pests was seen for quite a while. This is reminiscent of the Mishnah in Avot (5:5) which states that there were no flies in the area of the Temple, nor was a snake or scorpion ever able to harm anyone anywhere in Jerusalem as long as the Temple stood.
Rabbi Avraham Sutton stated he work with Vendyl Jones in 1995 and met Avraham Sand of Tiferet International Aromatherapy, a master perfumer who was able to authenticate and obtain nine of the original eleven incense spices and reproduce them in the form of essential oils. In essence, Sand was able to parallel Vendyl’s discoveries of both the Anointing Oil and Qetoret in Qumran. His work was supervised under the rabbinical guidance of Rabbi Menachem Burstein, the foremost Jewish authority on the botany and chemistry of Temple artifacts. This was done in order to sidestep the strict prohibition against experimentation with the various plant materials in their original form. Rabbi Burstein advised him that there is no prohibition whatsoever against enjoying the essential oil extracts of these same botanicals.
“By getting back in touch with the mystery of the Qetoret, and unearthing its ancient secrets,” Rabbi Avraham suggests, “we can awaken something else in ourselves that is sorely needed at this time.”
For more information about the biblical essential oils and fragrances of the bible, please visit my website http://HealWithOil.com or http://RATW.org. Rebecca at the Well Foundation is a Judeo-Christian organization devoted to preparing the bride for the Messiah’s return. Rebecca Park Totilo is available to come and speak with your group on the Qetoret: The Fragrance of Prayer or another topic. Please contact her today.
Biblical History of Essential Oils – Egyptians – Temple of Edfu – Perfumes – Hieroglyphics
For more information about the biblical essential oils, please visit my website http://HealWithOil.com.
Ecclesiastes 9:8, “Let thy garments be always white: and let thy head lack no ointment.”
In ancient times, essential oils and other aromatics were used for religious rituals, as well as for the treatment of illness and other physical and spiritual needs. According to the Essential Oils Desk Reference compiled by Essence Science Publishing, “Records dating back to 4500 B.C. Describes use of balsamic substances with aromatic properties for religious rituals and medical applications. The translation of ancient papyrus found in the Temple of Edfu, located on the west bank of the Nile reveals the medicinal formulas and perfume recipes used by the alchemist and high priest in blending aromatic substances for rituals performed in the temples and pyramids. As well, Hieroglyphics on the walls of Egyptian temples depict the blending of oils and describe hundreds of oil recipes. Within these writings tell of scented barks, resins of spices, and aromatic vinegars, wines and beers that were used in rituals, temples, for embalming and medicine. Thus, the Egyptians were credited as the first to discover the potential of fragrance and were considered masters in using essential oils and other aromatics in the embalming process. They created various aromatic blends for personal use, placing them in alabaster jars – a vessel specially carved and shaped for holding fragrant oils. In fact, when King Tut’s tomb was opened in 1922, 350 liters of oils were discovered in alabaster jars. Amazingly, because of the solidification of plant waxes sealing the opening of the jars, the liquefied oil was in perfect condition.
In the upper region of Egypt, a sect of Jews, called Essenes, were known for their healing arts and use of essential oils. Both Philo and Josephus writings indicate that at the period in which John the Baptist and Jesus were born, the Essenes were scattered over Israel, numbering about four thousand souls. The Essenes or Therapeuts (used interchangeably) refer primarily to the art of healing which these devotees professed, as it was believed in those days that sanctity was closely allied to the exercise of this power, and that no cure of any sort could be imputed simply to natural causes. (Source: http://sacred-texts.com, http://bopsecrets.org)
The Holy Scriptures record over 1,035 references to aromatics, ointments, savors, fragrances, plants and incense-most implying essential oils. Twelve of the most highly-praised fragrances in the World mentioned in the Bible include: Frankincense, Myrrh, Spikenard, Hyssop, Cypress, Myrtle, Aloes, Sandalwood, Galbanum, Cinnamon, Cassia, and Onycha. Many were in the prescribed preparation of the Holy Anointing Oil and Holy Incense for Temple services, as well as for anointing and healing the sick. The people of the ancient world I believe understood the importance of maintaining wellness and physical health, as well as the oils’ ability to enhance their spiritual state of worship, prayer, and for the purification from sin. King David alluded to this in Psalm 51:7 when he wrote, “Purge me with hyssop and I shall be clean: wash me, and I shall be whiter than snow.”
Frankincense Essential Oil Properties & Uses
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Medicinal Properties: Expectorant, Antimicrobial, Immunity-stimulant, and Antidepressant
Traditional Uses: Frankincense is considered the holy anointing oil of the Middle East and has been used in religious ceremonies for thousands of years. It has been used to treat every conceivable illness known to man, which caused it to be more valued more than gold in ancient times. Researchers today have discovered that Frankincense contains sesquiterpenes, which help to stimulate the limbic region of the brain (the center of emotions), as well as the hypothalamus, pineal and the pituitary glands. The hypothalamus is the master gland of the human body, controlling the release of many hormones including the thyroid and growth hormone. Frankincense is being used therapeutically in European hospitals and is being studied for its ability to improve the human growth hormone production.
Other Uses: Frankincense may help with allergies, asthma, depression, ulcers, snake and insect bites, bronchitis, cancer, respiratory infections, diphtheria, headaches, hemorrhaging, herpes, high blood pressure, inflammation, stress, tonsillitis, typhoid, and warts. Because it contains sesquiterpenes, it has the ability to go beyond the blood-brain barrier and helps to elevate the mind in overcoming stress and despair, as well as support the immunity system. It also increases the activity of leukocytes in defense of the body against infection.
Application: Diffuse or apply topically.
Note: Frankincense contains monoterpenes which can reprogram cellular memory and promote permanent healing.